Intercultural learningInternational and multicultural aspects in the context of EUCAMThe internationalisation of a learning system such as EUCAM requires a high degree of flexibility of the system itself and its didactical environment. The transfer of the EUCAM learning infrastructure to a new production site entails a far-reaching change in the respective company’s learning culture. National differences in factors that impact upon the use and acceptance of a self-directed learning environment (e.g. differences in company structures and hierarchies, differences in workers’ skills and education as well as different styles of and attitudes towards learning need to be considered. Multilinguality therefore is not the only factor that impacts upon the adaptability of a learning system, cultural factors need to be considered in order to customise learning systems to the needs and preconditions of a particular production site / target country. The degree to which the learning system and its didactical environment need to be adapted to the needs of the respective production site is assessed during the EUCAM test runs which take place at a number of DaimlerChrysler production sites in Europe and the US (see Areas of Application – link). During the test runs, the learning system is installed at various test sites throughout Europe and in the US. Needs for adaptation are assessed during the evaluation period. The assessment takes place on two broad levels, the technical and the didactical / cultural layer. Aims of EUCAM in the international contextOne of the central goals of the EUCAM project is the improvement of cooperation and communication within the European automotive industry, to achieve life-long learning and exchange of knowledge on a European level through the application of a multilingual learning and knowledge management infrastructure. A particular emphasis is placed on the integration of the complete production chain (i.e. the machine manufacturers and suppliers) into the learning and qualification process. The cooperation of various actors of the automotive industry on an international level requires an increased understanding for cultural challenges. Thus the development of sound training and preparation measures taking into account local differences in needs and opportunities is considered an essential part of the research results of the EUCAM project. One effort of the EUCAM project has thus been the assessment of local and national differences in terms of education and learning styles that might result in different needs with regard to the didactical environment of the EUCAM infrastructure. In order to flexibly respond to variations in learning culture it is essential not only to adjust the technical side of the learning infrastructure (such as equipping it with a translation tool) but also to adapt the didactical environment. As a self-directed learning system the EUCAM infrastructure offers a large degree of flexibility and is thus open to adaptation. However, there remains need for localisation in order to respond to the needs of the particular target user group. There are many examples of distinctions in company and learning cultures that have a great impact upon perception. For example, it has been the experience that negative feedback which would be considered constructive criticism in some countries, e.g. in Germany, is considered offensive in other cultures, e.g. the Turkish or the US American one. It is therefore vital to take into account such variations and enable the infrastructure as well as the actors involved in the transfer process to respond flexibly to the different demands on a learning system such as EUCAM. This particularly applies to the EUCAM Coach, the didactical facilitator who supports and guides the workers through the learning and qualification process. The following chapter explores future scenarios of the EUCAM Coach in an international context and assesses existing and target competencies that are needed in a multicultural setting. The EUCAM Coach and intercultural competenciesAs mentioned in the previous chapter, the EUCAM Coach plays an important role
in the implementation and sustainment of the EUCAM infrastructure. Before assessing
possible future scenarios in which the EUCAM Coach is required to demonstrate
the disposal of intercultural competencies, it is necessary to take a closer
look at the role the EUCAM Coach plays in the context of EUCAM. During these processes, the EUCAM Coach takes on four main roles (In: DaimlerChrysler AG Mannheim/IG Metall (Hg.).Die Lernbegleitung: Aufgaben und Rollen. Projekt ALF: Arbeiten und Lernen im Fachbereich, 2004, http://www.projekt-alf.de, 19.06.2006):
In the role of the Communicator, the EUCAM Coach chiefly creates and sustains
a comprehensive level of acceptance towards the new learning system among the
workers. In doing so, the EUCAM Coach needs to take into account the different
degrees of prior experience and motivations that drive each individual worker
in the use of a self-directed learning system. In the role of the Problem-solver, the EUCAM Coach chiefly deals with arising technical difficulties such as hard- and software problems. He does not have the responsibility to solve these issues himself but is capable of describing the problem and forwarding it to the responsible person. One of the most important roles of the EUCAM Coach is the role of the Coach which involves the support and guidance of his colleagues in the self-directed learning process. The motivation of colleagues to use the learning system in order to develop personally and professionally is a key task in this field. This also involves regular feedback and advice about qualification aims and their achievement. This leads on to the last role of the EUCAM Coach – that of the Qualifier in which the EUCAM Coach supports the active position of the learner within a self-directed learning process: Considering the roles of the EUCAM Coach in the context of international cooperation between different production sites it becomes clear that the necessary competencies of the EUCAM Coach have to be augmented with intercultural competencies, i.e. his social and personal competencies must be applicable beyond the setting of his own culture. With respect to international cooperation and interculturality, possible future scenarios of the EUCAM Coach include:
A training for intercultural competencies will equip the EUCAM Coach and other actors within the implementation of EUCAM with the necessary competencies for such scenarios. The terms culture, inter- and multiculturality are very broad and ambiguous. The next chapter will therefore explore the notion of culture in the context of EUCAM. The notion of culture in the EUCAM contextThis chapter does not attempt to give a comprehensive overview of the concept of culture and discussions surrounding it. Instead, it aims to define the notion of culture in the EUCAM context and highlight antagonisms in the discussion surrounding conceptions of culture that are tangent to intercultural issues arising in that context with a particular focus on the needs or intercultural training of the EUCAM target group. The term culture is very broad and diverse. Defining culture is a difficult undertaking as there exist many definitions pertaining to this notion – ranging from basic to highly complex and originating in different theoretical bases. Thomas defines culture as follows: „Culture manifests itself in a typical code of denotation and orientation specific to a particular group, nation, society or organisation impacting upon individual perception, thinking, valuing and acting. Culture structures a specific area of conduct for a social group or community that reaches from created and practised objects to institutions, ideas and values.“ (Thomas, 2003) Weidemann defines three levels on which culture - in an economical context
- can be localised: Firstly, the individual level, describing the situation
where an individual interacts with representatives of another culture. This
level has mainly been studied from a linguistic point of view and in deployment
studies focusing on the analysis of communication between individuals from
different cultural backgrounds. The third level in which culture can be localised is the societal level that closely interacts with the organisational culture. Values and traditions rooted in a particular society will be reproduced in an organisation rooting in this society. Cultures are often misinterpreted as temporally, spatially and socially homogeneous constructs (See Straub, Jürgen (2003). Psychologie und die Kulturen in einer globalisierten Welt. In: Alexander Thomas (Hg.). Kulturvergleichende Psychologie. Göttingen: Hogrefe-Verlag, 2003, p. 544). In this context, the notion of culture tends to be stigmatised as an instrument of segregation. Straub refers to this trend as a „questionable instrument of a nolens volens against the strange and the different.“ Samuel P. Huntington’s Clash of Civilizations (1996) illustrates the perception of culture as a system of competing and even antagonistic entities. Straub argues that three central phenomena support a counter-claim to this notion of culture. The increasing ‘hybridisation of culture’ and the continuous penetration of the global and the local result in “a cultural complexity resulting from the integration of systems of denotation and practices.“ Moreover, a broad notion of culture must consider regional, local and particular (transient cultural and sub-cultural forms of life) cultures. Cultures and subcultures can be regarded as either convoluted or hierarchically structured. Based on this concept, organisational culture can be perceived as a system of „convoluted, interlocking subcultures“ (Thomas, 2003, p. 39). As company cultures vary not only in between but also within cultural spheres, it is impossible to ascribe a certain culture or cultural characteristics to a given organisation. Taking into account the issues discussed in this chapter, a major aim of training intercultural competencies of the EUCAM Coach should therefore be the sensitisation towards such differences as well as the equipment with techniques to respond and adapt to those rather than the propagation of mostly exaggerated and incorrect stereotypes pertaining to a given company’s or country’s culture. But what exactly is meant by intercultural competencies? The following chapter summarises Thomas’ definition of intercultural competencies. Intercultural competenciesThomas identifies a number of aspects central to intercultural competence.
Firstly, the prerequisite for an appropriate, successful and mutually satisfying
communication, encounter and cooperation between members of different cultures.
Intercultural competence is the outcome of a learning and development process
presupposing the readiness for an exchange with another culture and different
systems of organisational culture based on an attitude of an appreciation for
those. It becomes apparent in the capability of understanding, respecting and
effectively using the cultural relativity of perception and judgment of oneself
and other people. (Thomas, 2003).
The 'intercultural’ develops from the situation of intersection of two cultures; it constitutes a new form of culture developing from such a situation of intersection. The best way to convey intercultural competencies therefore is to sensitise for the situation in which the ‘intercultural’ develops and to pass on appropriate methods to act competently in such situations. Deliverable 5.02 of the EUCAM project contains the training manual for intercultural competencies to be utilised and evaluated during the test runs. You can request this deliverable by sending us a contact form or email stating the deliverable number, your name and organisation. Download 55 KB All text is available under the terms of the GNU Free Documentation License. |
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